That is the only distinction between his speeches and mine, that he has advocated and justified the taking of life where I have always stopped short in my justification, at property, at inanimate objects. Well, our women decided to terminate those unjust sentences at the earliest possible moment by the terrible means of the hunger strike. You know when you have war, many things happen that all of us deplore. That would explain the whole situation. Then, the latest manifestation, the latest cause of militancy has been the breaking of the great conspiracy of silence with regard to moral questions and the question of social disease that we have had during the last few years. Everywhere on Saturday you see men streaming away into the country for the weekend to play golf. Now then, let me come to the more serious matters and to some of the more recent happenings. A great many of you have been led to believe, from the somewhat meager accounts you get in the newspapers, that in England there is a strange manifestation taking place, a new form of hysteria being swept across part of the feminist population of those Isles, and this manifestation takes the shape of irresponsible breaking of windows, burning of letters, general inconvenience to respectable, honest business people who want to attend to their business. Well now, we have had a royal commission on divorce and we have had a report, but there is no security for women that they are to have justice under a new law so long as men are chosen by men to legislate and those men are likely to register the moral opinions of men, not the moral opinions of women, in legislation. Now they mention it constantly, to tell us what damage we have done to our cause. We have to look facts in the face. I refer to the fact that for generations Irish agitators, Irish lawbreakers, Irish criminals, who have been sentenced to long terms of imprisonment in English convict prisons, have come over to America and have asked the people of the United States to give them money, to send them help in various forms to fight the Irish rebellion. It has always seemed to me an extraordinary thing that you did not follow it up by throwing the whiskey overboard; you sacrificed the women; and there is a good deal of warfare for which men take a great deal of glorification which has involved more practical sacrifice on women than it has on any man. We have, first of all to convince you we are human beings, and I hope to be able to do that in the course of the evening before I sit down, but before doing that, I want to put a few political arguments before you - not arguments for the suffrage, because I said when I opened, I didn't mean to do that - but arguments for the adoption of militant methods in order to win political rights. Utilizziamo cookie e altre tecnologie simili per migliorare la tua esperienza di acquisto, per fornire i nostri servizi, per capire come i nostri clienti li utilizzano in modo da poterli migliorare e per visualizzare annunci pubblicitari, anche in baseai tuoi interessi. It does not matter to the practical suffragist whether she alienates sympathy that was never of any use to her. I have been in audiences where I have seen men smile when they heard the words "hunger strike", and yet I think there are very few men today who would be prepared to adopt a "hunger strike" for any cause. Human life for us is sacred, but we say if any life is to be sacrificed it shall be ours; we won't do it ourselves, but we will put the enemy in the position where they will have to choose between giving us freedom or giving us death. That is the history of humanity right from the beginning. Prevention is better than cure. It is perhaps a hard saying for many men that there will have to be self-control and an equal standard of morals, but the best men now, the scientists of every country, are supporting the woman's point of view. So that you see when you look at it from the legal point of view, it is not such a very, very great gain to become a wife in my country. And perhaps out of that woman's breaking of windows has come this new movement of men of my country, where we find distinguished men who fought through the Boer war are drilling now like Sir Edward Carson in Belfast, drilling men in order to form a bodyguard to protect the militant women. There hasn't been a victory the women of America have won that we have not rejoiced in. And so it happens in civil war. Those women have taken up this fight for their own sake, it is true, because they wish to be free, but chiefly for the sake of the women less fortunate than themselves. Well, the last stage of this struggle, and the struggle is coming to a head, is this; that Sir Edward Carson has been making speeches in which he has gloried in having broken the law; he has challenged the British government to arrest him; arms have been shipped to Ireland; and there is not a club, a young men's club, a workingman's club, or the middle class or the upper class men's club, where they are not drilling and preparing for civil war. The whole argument with the anti-suffragists, or even the critical suffragist man, is this: that you can govern human beings without their consent. It was done, and it was proved to the authorities that weak women, suffrage women, as we are supposed to be, had enough ingenuity to create a situation of that kind. That is literally true. You have to make more noise than anybody else, you have to make yourself more obtrusive than anybody else, you have to fill all the papers more than anybody else, in fact you have to be there all the time and see that they do not snow you under, if you are really going to get your reform realized. Well, that book is here tonight: that book is here on sale. Has she come to America to rouse American women to be militant?" Today women are working in my country, are sacrificing and suffering to win the political enfranchisement of their sex, so that we may get better laws and better administration of the laws. Well, we know perfectly well which baby is attended to first. You have to get your cause made a first class measure; you have to make the situation in the country so urgent and so pressing that it has become politically dangerous for the government to neglect that question any longer, so politically expedient for them to do it that they realize they cannot present themselves to the country at the next general election unless it has been done. Well, the ordinary army man is not much in politics, but he very often, because of his aristocratic and social connections, has considerable influence if he would use it. Within the last few days you have read - I don't know how accurate the news cables are to America. All these people have had to be moved in order to bring enough pressure to bear upon the government to compel them to deal with the question of woman suffrage. It means, you refuse food until you are at death's door, and then the authorities have to choose between letting you die, and letting you go; and then they let the women go. I am not going to tell you how it was done. So I make no apologies for coming, and I make no apologies, Mrs. Hepburn, for asking this audience if any of them feel inclined to help me to take back some money from America and put it with the money that I know our women are raising by desperate personal sacrifice at home, so that when we begin our next year's campaign, facing a general election, as probably we shall face next year, our anxieties on the money side will not be so heavy as they would have been if I had not found strength and health enough to come and carry out this somewhat arduous tour in the United States of America. We want a change in this society in America because, you see, we can no longer ignore the … We had a disease which was called Mafeka, because when the victory of Mafeking was declared everybody in the country, except a few people who tried to keep their heads steady, went absolutely mad with gratification at the sacrifice of thousands of human beings in the carrying on of that war. Negozio di Musica Digitale su Amazon.it. So here am I. I come in the intervals of prison appearance: I come after having been four times imprisoned under the "Cat and Mouse Act", probably going back to be rearrested as soon as I set my foot on British soil. We have Sir Edward Carson preaching revolution and justifying bloodshed in defense of what he calls the rights of the manhood of Ulster, the right of having themselves governed in the way they prefer. That is the way in which we women of England are doing. And so this "Cat and Mouse Act" which is being used against women today has failed: and the home secretary has taken advantage of the fact that parliament is not sitting, to revive and use alongside of it the forcible feeding. I come to ask you to help to win this fight. They were able to deal with the revolutionaries of the Chartists' time; they were able to deal with the trades union agitation; they were able to deal with the revolutionaries later on when the Reform Acts of 1867 and 1884 were passed: but the ordinary law has not sufficed to curb insurgent women. Well, ladies and gentlemen, I want to say that I am very thankful to you for listening to me here tonight; I am glad if I have been able even to a small extent to explain to you something of the English situation. The first is, that you have good cause for adopting your methods in the beginning, and secondly that you have adopted methods which when pursued with sufficient courage and determination are bound, in the long run, to win. She was arrested and thrown into prison with about twenty others, and that group of twenty women were the first women who decided they would not submit themselves to the degradation of wearing prison clothes; and they refused, and they were almost the first to adopt the "hunger strike" as a protest against the criminal treatment. I do not come here as an advocate, because whatever position the suffrage movement may occupy in the United States of America, in England it has passed beyond the realm of advocacy and it has entered into the sphere of practical politics. He decides absolutely the conditions in which that child is to live; he decides how it is to be educated; he can even decide what religion it is to profess, and the mother's consent is not obtained to any of these decisions. Matters have become sadly worse; we have scratched on the surface instead of cutting out the root of the evil. We fought a great war not very long ago, in South Africa. Had they been men who asked the questions, and had those men been brutally ill-used, you would have heard a chorus of reprobation on the part of the people toward those who refused to answer those questions. If the child of two parents has any property inherited from relatives, and that child dies before it is of age to make a will, or without making a will, the only person who inherits the property of that child is the child's father; the mother does not exist as her child's heir at all; and during the father's lifetime she not only cannot inherit from her child but she has no voice whatever in deciding the life of her child. Men were told that it was necessary for their health that we should have an unequal moral code. What did he say? And now that in itself is an explanation. I have always said human life is sacred, and in a woman's revolution we respect human life, and we stop short of injury to human life. Each nation must work out its own salvation, and so the American women will find their own way and use their own methods capably. Resolved: Release in which this issue/RFE has been resolved. Constant economies are being affected in government departments by the substitution of women's labor for men's, and there is always a reduction in wages whenever women are employed. You see, in spite of a good deal that we hear about revolutionary methods not being necessary for American women, because American women are so well off, most of the men of the United States quite calmly acquiesce in the fact that half of the community are deprived absolutely of citizen rights, and we women, in trying to make our case clear, always have to make as part of our argument, and urge upon men in our audience the fact - a very simple fact - that women are human beings. If an Irish revolutionary had addressed this meeting, and many have addressed meetings all over the United States during the last twenty or thirty years, it would not be necessary for that revolutionary to explain the need of revolution beyond saying that the people of his country were denied - and by people, meaning men - were denied the right of self-government. By Alex A. Alonso for Streetgangs.ComJanuary 8, 2021 Ernest “Kilroy” Roybal was born on March 3, 1939 and grew up in the Boyle… Jan 8 2021 / No Comment / Read More » What happened to Lyle Joseph “Bartender” Thomas from Compton? First of all, we feel that what is most important is that women should know it. It is the only way. There may be doctors in this meeting: if so, they know it is one thing to treat an insane person, to feed by force an insane person, or a patient who has some form of illness which makes it necessary; but it is quite another thing to feed a sane, resisting human being who resists with every nerve and with every fiber of her body the indignity and the outrage of forcible feeding. There is a homely English proverb which may help to clear the situation which is this: "You cannot rouse the Britisher unless you touch his pocket." We are determined to have these things faced and cleared up, and it is absolutely ridiculous to say to women that they can safely trust their interests in the hands of men who have already registered in the legislation of their country a standard of morals so unequal for both sexes as we find on the statute books of England today. They would say, "We would be with you if you could succeed but it is absurd for women who are the weaker sex, for women who have not got the control of any large interests, for women who have got very little money, who have peculiar duties as women, which handicaps them extremely - for example, the duty of caring for children - it is absurd for women to think they can ever win their rights by fighting; you had far better give it up and submit because there it is, you have always been subject and you always will be." We were determined to press this question of the enfranchisement of women to the point where we were no longer to be ignored by the politicians as had been the case for about fifty years, during which time women had patiently used every means open to them to win their political enfranchisement. That is to say, next June, a parliament is going to be set up in Dublin, an Irish parliament, for the management of Irish affairs quite distinct from the government in London. When they put us in prison at first, simply for taking petitions, we submitted; we allowed them to dress us in prison clothes; we allowed them to put us in solitary confinement; we allowed them to treat us as ordinary criminals, and put us amongst the most degraded of those criminals: and we were very glad of the experience, because out of that experience we learned of the need for prison reform; we learned of the fearful mistakes that men of all nations have made when it is a question of dealing with human beings; we learned of some of the appalling evils of our so-called civilization that we could not have learned in any other way except by going through the police courts of our country, in the prison vans that take you up to prison and right through that prison experience. Women are refusing, men in this meeting, even if that were true, to have their lives made safe at the expense of their sisters. The race must be saved, and it can only be saved through the emancipation of women. "Well," I said, "don't you think your greater safety is to keep the women in the club as a sort of insurance policy against anything happening to your links?". Then we women determined to show the world, that women, handicapped as women are, can still fight and can still win, and now I want to show you how this plan of ours was carefully thought out, even our attacks on private property, which has been so much misunderstood. If we win it, this hardest of all fights, then, to be sure, in the future it is going to be made easier for women all over the world to win their fight when their time comes. It is very true that those who are fighting a hard battle, those who are sacrificing greatly in order to win a victory, appreciate victories and are more enthusiastic when victories are won. You won the civil war by the sacrifice of human life when you decided to emancipate the negro. How different the reasoning is that men adopt when they are discussing the cases of men and those of women. Well then they thought they must go a little farther, and so then they began imposing punishments of a very serious kind. With Wilson Ramirez, Steve Louis Villegas, Brian Eric Johnson, Jose J Santana. Well, combinations of voters have tried for generations, even with the power of the vote, to get their reforms registered in legislation, and have failed. Well, we attacked the golf links; we wanted to make them think, and if you had been in London and taken a Sunday paper you would have read, especially if you played golf, with consternation, that all the beautiful greens that had taken years to make, had been cut up or destroyed with an acid or made almost impossible to play upon on the Friday night, and in many cases there were going to be important matches on the Saturday afternoon and Sunday. Now then, let me say something about what has brought it about because you must realize that only the very strongest of motives would lead women to do what we have done. Directly the home rule bill passed, directly it was perfectly clear that Home Rule was to be granted, these people began to revolt. Now, if you say that, it shows you do not understand the meaning of our revolution at all, and I want to show you that when damage is done to property it is not done in order to convert people to woman suffrage at all. "How are they going to persuade people that they ought to have the vote by breaking their windows?" There are a great many risks that go along with it. Now that is the outcome of our civil war. It is very frequently said that every woman who wants a vote, wants a vote because she has been disappointed, because she has not been chosen to be a wife. Well, whether you like our methods or not, we have succeeded in making woman suffrage one of the questions which even cabinet ministers now admit cannot indefinitely be neglected. The first people who were put out of a political meeting for asking questions, were women; they were brutally ill-used; they found themselves in jail before twenty-four hours had expired. It is our business to show the close relationship there is between the appalling state of social health and the political degradation of women. The great thing is to see that no more damage is done than is absolutely necessary, that you do just as much as will arouse enough feeling to bring about peace, to bring about an honorable peace for the combatants, and that is what we have been doing. I am not only here as a soldier temporarily absent from the field at battle; I am here - and that, I think, is the strangest part of my coming - I am here as a person who, according to the law courts of my country, it has been decided, is of no value to the community at all: and I am adjudged because of my life to be a dangerous person, under sentence of penal servitude in a convict prison. Well now, let me come to the situation as we find it. They said: "As soon as the women get a taste of this they will give it up." It so happened that the golf links where I was spending the weekend, had not been touched.
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